Dating a girl from Standerton South Africa

Standerton, South Africa

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Once your profile is live, you will start to receive winks and messages from other dating members. You can also start using simple search tools to search and browse local members you'd like to meet. From a South African Jewish communal perspective, faced with a situation of diminishing resources and growing need, within a country undergoing rapid and radical transformation, strong lay and professional leadership is essential. Somewhat ironically this situation bodes well for potential leaders among Jewish women.

And, as is common everywhere, women are more likely to be second-in-command to male chairpersons, school principals or presidents—even on committees such as welfare, where they are the majority. In South Africa, welfare organizations and welfare professionals had more dealings with, and more knowledge of, both state structures and disadvantaged communities than any other sector of the organized Jewish community.

In the new political dispensation that experience is invaluable and it seems no accident that the first woman chairperson of the Board of Deputies had a background in welfare work. In addition, there are growing numbers of women in law and in business, two traditional source areas for Jewish lay leadership. It is equally possible, at least in the South African setting, that a combination of structural factors underlies this relatively new phenomenon: the sociological success of the day schools—which means that most young Jews in a given city know each other from school; and escalating emigration due to factors in the wider society, leading to demographic imbalances in terms of both age and gender.

In these congregations there has been no sign of any new possibilities for women in ritual or synagogue life. Quite the contrary: it is the opinion of many that with the influx of Lubavich and other ultra-Orthodox rabbis, the Beth Din has become palpably more vigilant and more stringent in the application of The legal corpus of Jewish laws and observances as prescribed in the Torah and interpreted by rabbinic authorities, beginning with those of the Mishnah and Talmud.

The effects are visible and measurable: the dramatic increase in the number of Jews physically recognizable by their dress as Orthodox, the increased use of the Ritual bath mikveh , the introduction of an eruv in several residential areas, an increase in the number and variety of Term used for ritually untainted food according to the laws of Kashrut Jewish dietary laws. At the beginning of the twenty-first century many of these trends began to manifest themselves in Cape Town as well, mainly as a consequence of the successful efforts of the Ohr Somayach movement. The Council co-ordinates all matters concerning Jewish women, monitors the rights of women and initiates discussion on matters of common interest to the various affiliated organizations.

It works with other Jewish organizations where appropriate and, having recognized an unexpected and unfortunate communal need, runs a special project, Shalom Bayit , with a twenty-four—hour emergency line, to deal with woman and child abuse and domestic violence, and to educate the community and train professionals and religious leaders about these phenomena. There are also hints of other, less formal, change. Several younger women, often those who have lived abroad, usually in North America, have experienced the kind of Jewish life that permits—or at least tries to promote—combining career, family and involvement in community.

At the initiative of young, well-educated, Jewishly committed women, many new ventures—Jewish study and discussion groups for men and women—have begun in both Cape Town and Johannesburg. Several are ideologically aligned with Orthodox and ultra-Orthodox movements, but several others are genuinely new in that the groups are unaffiliated to any existing organizations and the exploration of controversial issues in Judaism and Jewish life form their central agenda. In the past, even the recent past, sensitivity to their own vulnerability inclined South African Jews to value consensus to an unusual degree.

The new groups deliberately recruit participants with distinctly varied degrees of past commitment to Jews and Judaism, reflecting the rich diversity that is South African Jewry in the new South Africa. Abrahams, Israel. The Birth of a Community. Cape Town: ; Arkin, Marcus, ed. Cape Town: ; Belling, Veronica. Bibliography of South African Jewry. Cape Town: ; Bruk, Shirley. Occasional Report No. Cape Town: ; Dubb, Allie A. Cape Town: ; Gitlin, Marcia. Johannesburg: ; Kaplan, Mendel.

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Jewish Roots in the South African Economy. Cape Town: ; Kosmin, Barry A. September ; Norwich, Rose. Cape Town; Schrire, Gwynne.

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The Roots of Antisemitism in South Africa. Cape Town; Idem. Hanover and London: ; Suttner, Immanuel, ed. Cutting Through the Mountain. Interviews with South African Jewish Activists. London: ; Widan, Bertha.

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Cape Town: Frankental, Sally. Jewish Women's Archive.

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